
What is that topic? It is the mistaken idea that our Founding Fathers and the U.S. Constitution mandate the Separation of Church and State in all things and at all times!
Now that I have ignited the fuse, I want to address this issue from a Constitutional perspective. I believe it is vital that we approach it from the position of Original Intent. Over the past several decades, the phrase “Separation of Church and State” has been invoked in legal cases more than 4,000 times.
That position stems from a flawed understanding of the Original Intent of the Framers of the American Constitution. It was the catalyst for removing prayer from schools, effectively invocations at public school sporting events. It was the tool used to remove the Ten Commandments from public or government buildings. It was the basis upon which we allowed the removal of Nativity scenes from public parks and events. Beyond that, it has been used to remove or ban several types of popular religious expressions, such as “Merry Christmas.”
The Founding Father most associated with the “Separation of Church and State” was Thomas Jefferson. The phrase is well-known, but its history is obscure to most. Most people today believe that the Constitution bans all religious activities from public buildings, courtrooms, schools, and government offices. If we understood the history, we would come to a very different understanding of the “Original Intent” and possibly realize the damage we have done to our foundational principles as the Constitutional Republic of our Framers and Founders.
Historically, the phrase was introduced in the 1500s by prominent ministers in England and was in use in the 1600s, long before Jefferson mentioned it. If we look at the Bible, we will find that when God established the nation of Israel, He placed Moses over the civil government and Aaron over the spiritual.
2 Chronicles 26 provides an understanding of how God insisted that the two jurisdictions be kept separate. King Uzziah’s reign lasted 52 years, which was unheard of in that era for a regime to last that long. In 2 Chronicles 26:16, we find something dramatic happening that changed everything.
The King unlawfully entered the temple to burn incense on the altar of incense. He decided that, as king, he had the authority and right to reign over both aspects of government, the civil and the religious. He crossed the line, a line drawn by God Himself. The priests withstood him in a daring act of courage, but the king used his kingship to overrule them. It was at that point that God struck him with leprosy, and Uzziah fled the temple in horror and humiliation.
This precedent led to heads of state declaring themselves as heads of the Church, and the church was “secularized” to the hurt of its purpose and function. The widespread atrocities that ensued were some of the most horrific in human history, often in the name of the Church and wrongly claiming to be doing God’s bidding and service.
Due to the corruption of the Church’s purpose, we find in the 1500s, Bible-based ministers began to stand up to the Crown, often to their own destruction. It was Englishman Richard Hooker who used the phrase as a call to sanity and order.
King Henry VIII wanted a divorce, but the Church refused to grant one. The King promptly established his own National Church, with himself as its head, and granted his own divorce. The English Parliament passed laws on who could or could not take the sacraments and defined the qualifications for ministering.
Other ministers joined that cause, including Reverend John Greenwood, who pioneered the church that many of the Pilgrims attended when they were still in England. At that time, Queen Elizabeth was head of both the State and the Church, and Greenwood famously declared, “There could be but one head of the church, and that head was not the Queen, but Christ.”
Greenwood was executed for denying Her Majesty’s ecclesiastical supremacy simply to the Crown; He was convicted as a traitor and executed for what were called treasonous acts. The Pilgrims fled England to Holland, then to America, and boldly advocated for “Separation of Church and State.”
They believed, rightly, that the government had no right or authority to “compel religion, to plant churches by power, and to force a submission to ecclesiastical government by laws and penalties.” Many of the Christian colonists had endured persecution at the hands of State leaders who had commandeered the Church.
In the American colonies, ministers such as Roger Williams, John Wise, William Penn, and more were strong advocates of “Separation of Church and State.” In the development of the American colonies, we find that the Separation Doctrine was never used to secularize the public square, but quite the opposite.
The founders and colonists believed in Separation to protect rather than banning voluntary public religious practices. Quaker leader Will Wood declared: “The separation of Church and State does not mean the exclusion of God, righteousness, morality, from the State.” American Bishop Charles Galloway agreed, stating: “The separation of the Church from the State did not mean the severance of the State from God or the nation from Christianity.”
Thomas Jefferson’s use of the phrase “Separation of Church and State” did not advocate the modern idea of “Separation.” His letter where the phrase is used, was to the Danbury Baptist:
“Believing with you that religion is a matter which lies solely between Man and his God, that he owes account to none other for his faith or his worship, that the legitimate powers of government reach actions only and not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should “make no law respecting an establishment of religion, or prohibiting the free exercise thereof,” thus building a wall of separation between Church & State. Adhering to this expression of the supreme will of the nation on behalf of the rights of conscience, I shall see with sincere satisfaction the progress of those sentiments which tend to restore to man all his natural rights, convinced he has no natural right in opposition to his social duties.”
Jefferson argued that the Government should be prevented from establishing a national church as it existed in England and elsewhere. He strongly advocated for our inalienable rights, not the banning of all things Christian, biblical, or religious from the public sector.
Eventually, our Framers and Founders placed these words within the First Amendment: “Congress shall make no law respecting an establishment of religion, or prohibiting the Free Exercise thereof.” Unfortunately, the first portion, the “Establishment Clause,” is used to ban religion from all public or government properties, functions, and agencies. The “Free Exercise Clause” is largely ignored.
If you read the wording carefully and honestly, you will realize that both clauses were pointed solely and directly at the State, not the Church. The State is prohibited from enforcing religious conformity, and this amendment also seeks to ensure that the State would protect, not suppress, the rights of the citizens, the rights of conscience and religious expression.
Jefferson reaffirmed that position repeatedly in his writings. We have allowed the secularists to steal an inalienable right and foundational principle from us, and that has led to much of the difficulty we now face in our American government and society.
I do not expect everyone to agree with me. Still, if we want to see America restored, we must return to our founding principles and interpret the Constitution under the light of original intent.
God bless you, and God bless America!








